Mazmur 50:8-15

50:8 I am not condemning ¹  you because of your sacrifices,

or because of your burnt sacrifices that you continually offer me. ² 

50:9 I do not need to take ³  a bull from your household

or goats from your sheepfolds.

50:10 For every wild animal in the forest belongs to me,

as well as the cattle that graze on a thousand hills. ⁴ 

50:11 I keep track of ⁵  every bird in the hills,

and the insects ⁶  of the field are mine.

50:12 Even if I were hungry, I would not tell you,

for the world and all it contains belong to me.

50:13 Do I eat the flesh of bulls?

Do I drink the blood of goats? ⁷ 

50:14 Present to God a thank-offering!

Repay your vows to the sovereign One! ⁸ 

50:15 Pray to me when you are in trouble! ⁹ 

I will deliver you, and you will honor me!” ¹⁰ 

Mazmur 50:23

50:23 Whoever presents a thank-offering honors me. ¹¹ 

To whoever obeys my commands, I will reveal my power to deliver.” ¹² 

[50:8]  ¹ tn Or “rebuking.”

[50:8]  ² tn Heb “and your burnt sacrifices before me continually.”

[50:9]  ³ tn Or “I will not take.”

[50:10]  ⁴ tn Heb “[the] animals on a thousand hills.” The words “that graze” are supplied in the translation for clarification. The term בְּהֵמוֹה (bÿhemot, “animal”) refers here to cattle (see Ps 104:14).

[50:11]  ⁵ tn Heb “I know.”

[50:11]  ⁶ tn The precise referent of the Hebrew word, which occurs only here and in Ps 80:13, is uncertain. Aramaic, Arabic and Akkadian cognates refer to insects, such as locusts or crickets.

[50:13]  ⁷ tn The rhetorical questions assume an emphatic negative response, “Of course not!”

[50:14]  ⁸ tn Heb “Most High.” This divine title (עֶלְיוֹן, ’elyon) pictures God as the exalted ruler of the universe who vindicates the innocent and judges the wicked. See especially Pss 7:17; 9:2; 18:13; 21:7; 47:2.

[50:15]  ⁹ tn Heb “call [to] me in a day of trouble.”

[50:15]  ¹⁰ sn In vv. 7-15 the Lord makes it clear that he was not rebuking Israel because they had failed to offer sacrifices (v. 8a). On the contrary, they had been faithful in doing so (v. 8b). However, their understanding of the essence of their relationship with God was confused. Apparently they believed that he needed/desired such sacrifices and that offering them would ensure their prosperity. But the Lord owns all the animals of the world and did not need Israel’s meager sacrifices (vv. 9-13). Other aspects of the relationship were more important to the Lord. He desired Israel to be thankful for his blessings (v. 14a), to demonstrate gratitude for his intervention by repaying the vows they made to him (v. 14b), and to acknowledge their absolute dependence on him (v. 15a). Rather than viewing their sacrifices as somehow essential to God’s well-being, they needed to understand their dependence on him.

[50:23]  ¹¹ sn The reference to a thank-offering recalls the earlier statement made in v. 14. Gratitude characterizes genuine worship.

[50:23]  ¹² tn Heb “and [to one who] sets a way I will show the deliverance of God.” Elsewhere the phrase “set a way” simply means “to travel” (see Gen 30:36; cf. NRSV). The present translation assumes an emendation of וְשָׂם דֶּרֶךְ (vÿsam derekh) to וְשֹׁמֵר דְּרָכַּי (vÿshomer dÿrakhay, “and [the one who] keeps my ways” [i.e., commands, see Pss 18:21; 37:34). Another option is to read וְשֹׁמֵר דַּרְכּוֹ (vÿshomer darko, “and [the one who] guards his way,” i.e., “the one who is careful to follow a godly lifestyle”; see Ps 39:1).